سنن أبي داود

Narrated Abdullah ibn Abbas: Ibn Isa added: (Ibn Abbas) and AbuHurayrah said: The Messenger of Allah (ﷺ) forbade the devil's sacrifice. AbuIsa added in his version: This refers to the slaughtered animal whose skin cut off, and is then left to die without its jugular veins being severed

Narrated AbuSa'id al-Khudri: I asked the Messenger of Allah (ﷺ) about the embryo. He replied: Eat it if you wish. Musaddad's version says: we said: Messenger of Allah, we slaughter a she-camel, a cow and a sheep, and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter

Narrated Jabir ibn Abdullah: The Prophet (ﷺ) said: The slaughter of embryo is included when its mother is slaughtered

Narrated 'Aishah:(the narrator Musa did not mention the words "from 'Aishah" in his version from Hammad, and al-Qa'nabi also did not mention the word "from 'Aishah" in his version from Malik). They (the people) said: Messenger of Allah, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mentioned Allah's name over it. The Messenger of Allah (ﷺ) said: Mention Allah's name and eat

Narrated Nubayshah: A man called the Messenger of Allah (ﷺ): We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah, Most High, and feed(the people). He said: We used to sacrifice a Fara' in pre-Islamic days, so what do you command us? He said: On every pasturing animal there is a Fara' which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said (in his version): When it becomes capable of carrying load of the pilgrims, you may slaughter it and give its meat as charity (sadaqah). The narrator Khalid's version says: You (may give it) to the travellers, for it is better. Khalid said: I asked AbuQilabah: How many pasturing animals? He replied: One hundred

Narrated Abu Hurairah:Prophet (ﷺ) sa saying: There is no fara' and 'atirah

Narrated Sa'id:Fara' was the first animal born to them (the Arabs) which they sacrificed

Narrated 'Aishah: The Messenger of Allah (ﷺ) used to sacrifice goat out of every fifty goats. Abu Dawud said: Fara' means the first baby camel born (to the Arabs). They used to sacrifice it for their idols, and then eat it, and its skin was thrown on a tree. 'Atira was a sacrifice made during the first ten days of Rajab

Narrated Umm Kurz al-Ka'biyyah: I heard the Messenger of Allah (ﷺ) say: Two resembling sheep are to be sacrificed for a boy and one for a girl. AbuDawud said: I heard Ahmad (ibn Hanbal) say: The Arabic word mukafi'atani means equal (in age) or resembling each other

Narrated Umm Kurz: I heard the Prophet (nay peace be upon him) say: Let the birds stay in their roosts. She said: I also heard him say: Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female

Narrated Umm Kurz: The Messenger of Allah (ﷺ) said: Two sheep which resemble each other are to be sacrificed for a boy and one for a girl. Abu Dawud said: This is a sound tradition, and the tradition narrated by Sufyan is misunderstanding

Narrated Samurah ibn Jundub: The Prophet (ﷺ) said: A boy is in pledge for his Aqiqah. Sacrifice is made for him on the seventh day, his head is shaved and is smeared with blood. When Qatadah was asked about smearing with blood, how that should be done, he said: When you cut the head (i.e. throat) of the animal (meant for Aqiqah), you may take a few hair of it, place them on its veins, and then place them in the middle of the head of the infant, so that the blood flows on the hair (of the infant) like a threat. Then its head may be washed and shaved off. Abu Dawud said: In narrating the word "is smeared with blood" (yudamma) there is a misunderstanding on the part of Hammam. Abu Dawud said: Hammam has been opposed in narrating the words "is smeared with blood". This is misunderstanding of Hammam. They narrated he word "he is given a name (yusamma) and Hammam narrated it "is smeared with blood" (yudamma). Abu Dawud said: This tradition is not followed

Narrated Samurah ibn Jundub: The Prophet (ﷺ) said: A boy is in pledge for his Aqiqah, Sacrifice is made for him on the seventh day, his head is shaved and he is given name. Abu Dawud said: The word wa yusamma is sounder as narrated by Salam b. Abi Muti' from Qatadah, and narrated by Iyas b. Daghfal and Ash'ath from al-Hassan who narrated wa yusamma (and he is given a name)

Narrated Salman b. 'Amir al-Dabbi:The Messenger of Allah (ﷺ) as saying: Along with a boy there is an 'Aqiqah, so shed blood on his behalf, and remove injury from him

Narrated Al-Hasan:To remove the injury is the shaving of the head

Narrated Abdullah ibn Abbas: The Messenger of Allah (ﷺ) sacrificed a ram for both al-Hasan and al-Husayn each (Allah be pleased with them)

Narrated 'Amr b. Suh'aib: On his father's authority, said that his grandfather that the Messenger of Allah (ﷺ) was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about fara'. He replied: Fara' is right. If you leave it (i.e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel)

Narrated Buraydah ibn al-Hasib: When a boy was born to one of us in the pre-Islamic period, we sacrificed a sheep and smeared his head with its blood; but when Allah brought Islam, we sacrificed a sheep, shaved his head and smeared his head with saffron

Narrated Abu Hurairah:The Prophet (ﷺ) as saying: If anyone gets a dog, except a sheeping or hunting or a farm dog, a qirat of his reward will be deducted daily

Narrated Abdullah ibn Mughaffal: The Prophet (ﷺ) said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one

Narrated Jabir ibn Abdullah: The Prophet of Allah (ﷺ) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black

Narrated 'Abi b. Hatim:I asked the Prophet (ﷺ) ,and said: I set off my trained dogs, and they catch (something) for me: may I eat (it)? He said: When you set off trained dogs and mention Allah's name, eat what they catch for you. I said: Even if they killed (the game)? He said: Even if they killed (the game) as long as another dog does not join it. I said: I shoot with a featherless arrow, and it strikes the target, may I eat (it) ? He said: If you shoot with a featherless arrow and mention Allah's name, and it strikes the aim, and pierce it, eat it ; and if it strikes with its middle, do not eat (it)

Narrated 'Adi b. Hatim:I asked the Messenger of Allah. I said: We hunt with these dogs. He replied: When you set off your dog and mention Allah's name over it, eat what it catches for you, even if it kills it, except that the dog has eaten (any of it); if the dog has eaten (any of it), do not eat, for Im afraid it has caught it only for itself

Narrated 'Adi b. Hatim:The Prophet (ﷺ) as saying: When you shoot your arrow and mention Allah's name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it

Narrated 'Adi b. Hatim:The Prophet (ﷺ) as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat