#376
Sahih
It was narrated that 'Aishah said:"The Messenger of Allah and I would take a bath from a single vessel
Hadith Collection
سنن ابن ماجه
#377
Sahih
It was narrated from Ibn 'Abbas that his maternal aunt Maimunah said:"The Messager of Allah and I used to take bath from a single vessel
#378
Sahih
It was narrated from Umm Hani that :The Prophet and Maimunah took a bath from a single vessel, a large bowl in which they were some traces of dough
#379
Sahih
It was narrated that Jabir bin 'Abdullah said:"The Messenger of Allah and his wives used to take a bath from a single vessel
#380
Sahih
Zainab the daughter of Umm Salamah narrated from Umm Salamah that:She and the Messenger of Allah used to take a bath from a single vessel
#381
Sahih
It was narrated that Ibn 'Umar said:"Men and women used to perform ablution from a single vessel during the time of the Messenger of Allah
#382
Hasan Sahih
It was narrated that Umm Subyah Al-Juhaniyyah said:"Often my hand would touch the hand of the Messenger of Allah while performing ablution from a single vessel." (Hasan) Abu `Abdullah bin Majah said: "I heard Muhammad say: 'Umm Subyah was Khawlah bint Qais. I mentioned that to Abu Zur`ah and he said: "It is true
#383
Sahih
It was narrated from 'Aishah that:The Prophet and she used to perform ablution together for prayer
#384
Daif
It was narrated from 'Abdullah bin Mas'ud that :On the night of the jinn, the Messenger of Allah said to him: "Do you have water for ablution?" He said: "No, I have nothing, but some Nabidh in a vessel." He said: "Good dates and pure water (i.e. there is no harm from the mixing of the two)." So he performed ablution with it. This is the narration of Waki
#385
Daif
It was narrated from 'Abdullah bin 'Abbas that :On the night of the Jinn the Messenger of Allah said to Ibn Mas'ud: "Do you have water?" He said: "No, only some Nabidh in a large water skin." The Messenger of Allah said: "Good dates and pure water." (i.e. there is no harm from the mixing of the two.) Pour it for me." He said: "So I performed ablution with it
#386
Sahih
It was narrated that Mughirah bin Abu Burdah, who was from the tribe of Banu 'Abdud-Dar, said that:He heard Abu Hurairah say: "A man came to the Messenger of Allah and said: "O Messenger of Allah, we travel by sea and carry a small amount of water with us. If we use it for ablution, we will become thirsty. Can we perform ablution with seawater?' The Messenger of Allah said: 'Its water is a means of purification, ad its dead meat is permissible. (i.e. the fish found dead in the sea)
#387
Sahih
It was narrated that Ibn Firasi said:"I was fishing and I had a vessel with me in which I kept water, and I used seawater for ablution. I mentioned that to the Messenger of Allah and he said: 'Its water is a means of purification, and its dead meat is permissible
#388
Hasan Sahih
It was narrated from Jabir that:The Prophet was asked about seawater, and he said: "Its water is a means of purification, and its dead meat is permissible." (Hasan) Another chain with similar wording
#389
Sahih
It was narrated that Mughirah bin Shu'bah said:"The Prophet went out to relieve himself and when he came back, I met him with a water skin and poured water for him. He washed his hands and his face, then he went to wash his forearms but his garment was too tight, so he brought his arms out from underneath his garment and washed them, then he wiped over his leather socks, then he led us in prayer
#390
Hasan
It was narrated that Rubai' bint Mu'awwidh said:"I brought a basin of water to the Prophet and he said: 'Pour it,' so I poured it and he washed his face and forearms, then he took fresh water and wiped his head, front and back, and then he washed his feet. He washed each part three times
#391
Daif
It was narrated that Safwan bin 'Assal said:"I poured water for the Prophet on journeys and as a resident, when he performed ablution
#392
Daif
Umm 'Ayyash, the slave woman of Ruqayyah, the daughter of the Messenger of Allah, said:"I used to help the Messenger of Allah perform ablution, when I was standing and he was sitting
#393
Sahih
Sa'eed bin Musayyab and Abu Salamah bin 'Abdur-Rahman narrated that :Abu Hurairah used to say: "The Messenger of Allah said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night
#394
Sahih
It was narrated from Salim from his father that:The Messenger of Allah said: "When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has washed it
#395
Munkar
It was narrated that Jabir said:"The Messenger of Allah said: 'When anyone of oyu gets up from sleep and wants to perform ablution, he should not put his hand into the vessel he used for ablution until he has washed it, because he does not know where his hand spent the night or where he put it.'" [(One of the narrators) Abu Ishaq said: "What is correct is that it is narrated from Jabir, from Abu Hurairah
#396
Sahih
It was narrated that Harith said:"'Ali called for water, and he washed his hands before putting them in the vessel, then he said: 'This is what I saw the Messenger of Allah doing
#397
Hasan
It was narrated from Abu Sa'eed that:The Messenger of Allah said: "There is no ablution for one who does not mention the Name of Allah (before doing it)
#398
Sahih
It was narrated that Abu Sa'eed bin Zaid said:"The Messenger of Allah said: 'There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it)
#399
Sahih
It was narrated that Abu Hurairah said:"The Messenger of Allah said: 'There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it)
#400
Daif
It was narrated by 'Abdul-Muhaimin bin 'Abbas bin Sahl bin Sa'd As-Sa'idi, from his father, from his grandfather, that:The Prophet said: "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it). There is no prayer for one who does not send blessing, (Salat) upon the Prophet, and there is no prayer for one who does not love the Ansar." (Da'if) Another chain with similar wording