#4776
Hasan
Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy
Hadith Collection
سنن أبي داود
#4777
Hasan
Narrated Mu'adh ibn Anas: The Messenger of Allah (ﷺ) said: If anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Abu Dawud said: The name of the transmitter Abu Marhum is 'Abd al-Rahman b. Maimun
#4778
Daif
Suwaid b. Wahb quoted a son of a Companion of the Prophet (ﷺ) who said his father reported the Messenger of Allah (ﷺ) said:He then mentioned a similar tradition described above. This version has: Allah will fill his heart with security and faith. He did not mention the words "Allah will call him". This version further adds: He who gives up wearing beautiful garments when he is able to do so (out of humility, as Bishr's version has) will be clothed by Allah with the robe of honour, and he who marries for Allah's sake will be crowned by Allah with the crown of Kingdom
#4779
Sahih
Abd Allah (b. Mas`ud) reported the Messenger of Allah (ﷺ) as saying:Whom do you consider a wrestler among you? The people replied: (the man) whom the men cannot defeat in wrestling. He said: No, it is he who controls himself when he is angry
#4780
Daif
Narrated Mu'adh ibn Jabal: Two men reviled each other in the presence of the Prophet (ﷺ) and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet (ﷺ) said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Mu'adh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger
#4781
Sahih
Sulaiman b. Surad said:Two men reviled each other in the presence of the Prophet (ﷺ). Then the eyes of one of them became red and his jugular veins swelled. The Apostle of Allah (ﷺ) said: I know a phrase by repeating which the man could get rid of the angry feelings: I seek refuge in Allah from the accursed devil. The man said: Do you see insanity in me
#4782
Sahih
Narrated AbuDharr: The Messenger of Allah (ﷺ) said to us: When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down
#4783
Sahih
Bakr said:The Prophet (ﷺ) sent Mu`adh for some of his work. He then transmitted the rest of the tradition mentioned above. Abu Dawud said: This tradition is sounder of the two traditions
#4784
Daif
Narrated Atiyyah as-Sa'di: AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Messenger of Allah (ﷺ) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution
#4785
Sahih
A’ishah said:the Messenger of Allah (ﷺ) was never given his choice between two things without taking the easier(or lesser) of them provided it involved no sin, for if it did, no one kept farther away from it than he. And the Messenger of Allah (ﷺ) never took revenge on his own behalf for anything unless something Allah had forbidden has been transgressed, in which event he took revenge for it for Allah’s sake
#4786
Sahih
A’isha said:the Messenger of Allah (saws ) never struck a servant or a woman
#4787
Sahih
Explaining the Qur’anic verse “Hold to forgiveness”, `Abd Allah b. Al-Zubair said:The Prophet of Allah (ﷺ) was commanded to hold to forgiveness from the conduct of the people
#4788
Sahih
Narrated Aisha, Ummul Mu'minin: When the Prophet (ﷺ) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?
#4789
Daif
Narrated Anas ibn Malik: A man who had the mark of yellowness on him came to the Messenger of Allah (ﷺ). The apostle of Allah (ﷺ) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him. Abu Dawud said: Salam is not 'Alawi (from the descendants of 'Ali). He used to foretell events by stars. He bore witness before 'Abi b. Arafat to the visibility of moon, but he did not accept his witness
#4790
Hasan
Narrated AbuSalamah ; AbuHurayrah: The Prophet (ﷺ) said: The believer is simple and generous, but the profligate is deceitful and ignoble
#4791
Sahih
A’isha said :A man asked permission to see the Prophet (ﷺ), and he said: He is a bad son of the tribe, or: He is a bad member of the tribe. He then said : Give him permission. Then when he entered, he spoke to him leniently. `A’isha asked : Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allah’s estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry
#4792
Hasan Sahih
Narrated Aisha, Ummul Mu'minin: A man asked permission to see the Prophet (ﷺ), and the Prophet (ﷺ) said: He is a bad member of the tribe. When he entered, the Messenger of Allah (ﷺ) treated in a frank and friendly way and spoke to him. When he departed , I said: Messenger of Allah! When he asked permission, you said: He is a bad member of the tribe, but when he entered, you treated him in a frank and friendly way. The Messenger of Allah replied: Aisha! Allah does not like the one who is unseemly and lewd in his language
#4793
Daif Isnaad
The tradition mentioned above has been transmitted by `A’isha through a different chain of narrators. This version has:the Prophet (ﷺ) said: `A’isha! There are some bad people who are respected for fear of their tongues
#4794
Hasan
Narrated Anas ibn Malik: I never said that when any man brought his mouth to the ear of the Messenger of Allah (ﷺ) and he withdrew his head until the man himself withdrew his head, and I never saw that when any man took him by his hand and he withdrew his hand, until the man himself withdrew his hand
#4795
Sahih
Abd Allah b. ‘Umar said:The Prophet (ﷺ) passed by a man of the Ansar when he was giving his brother a warning against modesty. The Apostle of Allah (ﷺ) said : Leave him alone, for modesty is a part of faith
#4796
Sahih
Abu Qatadah said :We were sitting with `Imran b. Hussain and Bushair b. Ka`b was also there. `Imran b. Hussain reported the Messenger of Allah (ﷺ) as saying: Modesty is good altogether, or he said: Modesty is altogether good. Bushair b. Ka`b said : We find in some books that there is a modesty which produces peace and dignified bearing, and there is a modesty which produces weakness. `Imran b. Hussain repeated the same words. So `Imran became angry so much so that his eyes became red, and he said : Don’t you see that I am transmitting a tradition from the Messenger of Allah (ﷺ) and you are mentioning something from your books? He (Qatadah) said : We said : Abu Nujaid, it is sufficient
#4797
Sahih
Abu Mas`ud reported the Messenger of Allah (ﷺ) as saying :One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like
#4798
Sahih
Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) said: By his good character a believer will attain the degree of one who prays during the night and fasts during the day
#4799
Sahih
Narrated AbudDarda': The Prophet (ﷺ) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection. Abu al-Walid said: I heard 'Ata al-Kaikharani say: Abu Dawud said: His name is 'Ata b. Ya'qub. He is the maternal uncle of Ibrahim b. Nafi'. He is called Kaikharani or Kukharani
#4800
Hasan
Narrated AbuUmamah: The Prophet (ﷺ) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good