#4201
Daif Isnaad
Narrated Jabir: We used to grow beard long except during the Hajj or 'Umrah. Abu Dawud said: Istihdad means to shave the pubes
Hadith Collection
سنن أبي داود
#4202
Hasan Sahih
Amr b. Shu'aib, on his father's authority, told that his grandfather reported the Messenger of Allah (ﷺ) said:Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan's version). Yahya's version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it
#4203
Sahih
Narrated Abu Hurairah:The Prophet (ﷺ) as saying: Jews and Christians do not dye (their beards), so act differently from them
#4204
Sahih
Narrated Jabir bin ‘Abdullah :Abu Quhafah was brought on the day of the conquest of Mecca with head and beard while like hyssop. The Messenger of Allah (ﷺ) said: Change this something, but avoid black
#4205
Sahih
Narrated AbuDharr: The Prophet (ﷺ) said: The best things with which grey hair are changed are henna and katam
#4206
Sahih
Narrated AbuRimthah: I went with my father to the Prophet (ﷺ). He had locks hanging down as far as the lobes of the ears stained with henna, and he was wearing two green garments
#4207
Sahih
This version adds (to the previous hadith No 4194):My father said to him (the Prophet): Show me what is on your back, for I am a physician. He (the Prophet) said: You are only a soother. Its physician is He Who has created it
#4208
Sahih
Narrated AbuRimthah: I and my father came to the Prophet (ﷺ). He said to a man or to my father: Who is this? He replied: He is my son. He said: Do not commit a crime on him. He had stained his beard with henna
#4209
Sahih
Thabit said that Anas was asked about the hair-dye of the Prophet (ﷺ). He replied:He did not dye his hair, but Abu Bakr and 'Umar dyed their hair
#4210
Sahih
Narrated Abdullah ibn Umar: The Prophet (ﷺ) used to wear tanned leather sandals and dye his beard yellow with wars and saffron, and Ibn 'Umar used to do that too
#4211
Daif
Narrated Abdullah ibn Abbas: When a man who had dyed himself with henna passed by the Prophet (ﷺ), he said: How fine this is! When another man who had dyed himself with henna and katam passed by, he said: This is better than that. Then another man who had dyed himself with yellow dye, passed by, he said: This is better than all that
#4212
Sahih
Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of Paradise
#4213
Daif Isnaad
Narrated Thawban: When the Messenger of Allah (ﷺ) went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah (ﷺ), and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets
#4214
Sahih
Narrated Anas bin Malik:The Messenger of Allah (ﷺ) wanted to write to some persian rulers. He was told that they would not read a letter without a seal in the form of a silver ring on which he engraved "Muhammad the Messenger of Allah
#4215
Sahih Isnaad
The tradition mentioned above has also been transmitted by Anas through a different chain of narrators. This version as transmitted by 'Isa b. Yunus adds:It remained in his hand until he died, in the hand of 'Abu Bakr until he died, in the hand of 'Umar until he died, and in the hand of 'Uthman. When he was near a well, it fell down in it. He ordered to take it out, but it could not be found
#4216
Sahih
Narrated Anas:The signet-ring of the Prophet (ﷺ) was of silver with an Abyssinian stone
#4217
Sahih
Narrated Anas:The signet-ring of the Prophet (ﷺ) was all of silver as was also its stone
#4218
Sahih
Narrated Ibn 'Umar: The Messenger of Allah (ﷺ) took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it "Muhammad, the Messenger of Allah". The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it "Muhammad, the Messenger of Allah". Then Abu Bakr wore it after him, then 'Umar wore it after Abu Bakr, and the 'Uthman wore it after 'Umar till it fell down in a well called Aris. Abu Dawud said: The people did not disagree on 'Uthman till the signet-rin fell down from his hand
#4219
Sahih
The tradition mentioned above has also been transmitted by Ibn 'Umar through a different chain of narrators from the Prophet (ﷺ). This version adds:He engraved on it "Muhammad, the Messenger of Allah." and said: "No one must engrave anything in the manner of this signet-ring of mine. He then transmitted the rest of the tradition
#4220
Daif Isnaad
The tradition mentioned above has also been transmitted by Ibn 'Umar through different chain of narrators from the Prophet (ﷺ). This version adds:They searched for it but could not find it. 'Uthman then fashioned a signet-ring and engraved on it "Muhammad, the Messenger of Allah". He used to wear it or stamp with it
#4221
Sahih
Anas b. Malik said that he saw a silver signet-ring on the hand of the Prophet (ﷺ) only for a day. The people then fashioned and wore (rings). The Prophet (ﷺ) then threw it away and the people also threw (them.) Abu Dawud said:Ziyad b. Sa'd, Shu'aib and Ibn Musafir transmitted it from al-Zuhri. 'Ali said in their versions: "of silver
#4222
Munkar
Narrated Abdullah ibn Mas'ud: The Prophet of Allah (ﷺ) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition
#4223
Daif
Narrated Buraydah ibn al-Hasib: A man came to the Prophet (ﷺ) and he was wearing a signet-ring of yellow copper. He said to him: How is it that I notice the odour of idols in you? So he threw it away, and came wearing an iron signet ring. He (the Prophet) said: What is it that I see you wearing the adornment of the inhabitants of Hell? So he threw it away. He asked: Messenger of Allah, what material I must use? He said: Make it of silver, but do not weigh it as much as a mithqal, The narrator Muhammad did not say: " 'Abd Allah b. Muslim," and al-Hasan did not say: "al-Sulami al-Marwazi
#4224
Daif
Iyas b. al-Harith b. al-Mu'aiqib quoting his grandfather said and his grandfather from his mother's side was Abu Dhubab:The signet-ring of the Prophet (ﷺ) was of iron polished with silver. Sometimes it remained in my possession. Al-Mu'ayqib was in charge of the signet-ring of the Prophet (ﷺ)
#4225
Sahih
Narrated Ali:The Messenger of Allah (ﷺ) said to me: Say: O Allah, guide me, and set me right. Remember by guidance (hidayah) the showing of the straight path, and remember by setting right (sadad) the setting right of an arrow. Then pointing to the middle finger and the one next to it, he said: He forbade me to wear a signet-ring on this finger of mine or on this (Asim was doubtful). He forbade me to wear qassiyyah (qasi garments) and mitharah. Abu Burdah said: We asked 'Ali: What is qasiyyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands